White Supremacist Anti-Christ Nationalists? Postage Stamp Mentality?

It would seem that we are witnessing within the U.S.A. a divide between two separate perceptions of reality. The majority of the people are actually not split but within the mainstream which believes in the still traditional concepts of equal rights and stable government. The minority who believe otherwise; have actually convinced themselves that they are the true majority. That they actually represent normal thinking and a way of living that embraces fascism, violence and fear. Having an actual shared reality is essential to establish any relationship. The schism that presently exists within the population of the United States must not be permitted to grow. The only way to stop this is to end those responsible for the “alternative media” which has taken advantage of “free Speech” laws in order to spread outright lies. Lies which have no basis in reality (QANON is a perfect example along with stolen election and voter fraud, replacement theory and other outright lies). The latest scam seems to be the encouragement of a bizarre belief that labels itself “White Christian Nationalism” within the U.S.A. The fact that they label themselves Christian is completely the opposite of the belief’s that they publicly espouse. This is why We call them “White Supremacist Anti-Christ Nationalists”. They are trying to impose their warped reality upon the majority of us who see it as they sham it is and do not have any desire to be part of it.

Read more about it HERE . Another great article is available HERE or below.

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An ‘imposter Christianity’ is threatening American democracy

Analysis by John Blake, CNN

Updated 12:46 PM ET, Sun July 24, 2022

(CNN)Three men, eyes closed and heads bowed, pray before a rough-hewn wooden cross. Another man wraps his arms around a massive Bible pressed against his chest like a shield. All throughout the crowd, people wave “Jesus Saves” banners and pump their fists toward the sky.

At first glance, these snapshots look like scenes from an outdoor church rally. But this event wasn’t a revival; it was what some call a Christian revolt. These were photos of people who stormed the US Capitol on January 6, 2021, during an attempt to overturn the results of the 2020 presidential election.

The insurrection marked the first time many Americans realized the US is facing a burgeoning White Christian nationalist movement. This movement uses Christian language to cloak sexism and hostility to Black people and non-White immigrants in its quest to create a White Christian America.

A report from a team of clergy, scholars and advocates — sponsored by two groups that advocate for the separation of church and state — concluded that this ideology was used to “bolster, justify and intensify” the attack on the US Capitol.

Much of the House January 6 committee’s focus so far has been on right-wing extremist groups. But there are plenty of other Americans who have adopted teachings of the White Christian nationalists who stormed the Capitol — often without knowing it, scholars, historians, sociologists and clergy say.

White Christian nationalist beliefs have infiltrated the religious mainstream so thoroughly that virtually any conservative Christian pastor who tries to challenge its ideology risks their career, says Kristin Kobes Du Mez, author of the New York Times bestseller, “Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation.”

“These ideas are so widespread that any individual pastor or Christian leader who tries to turn the tide and say, ‘Let’s look again at Jesus and scripture,’ are going to be tossed aside,” she says.

The ideas are also insidious because many sound like expressions of Christian piety or harmless references to US history. But White Christian nationalists interpret these ideas in ways that are potentially violent and heretical. Their movement is not only anti-democratic, it contradicts the life and teachings of Jesus, some clergy, scholars and historians say.

Samuel Perry, a professor of religious studies at the University of Oklahoma who is authority on the ideology, calls it an “imposter Christianity.”

Here are three key beliefs often tied to White Christian nationalism.

A belief that the US was founded as a Christian nation

One of the banners spotted at the January 6 insurrection was a replica of the American flag with the caption, “Jesus is My Savior, Trump is My President.”

Erasing the line separating piety from politics is a key characteristic of White Christian nationalism. Many want to reduce or erase the separation of church and state, say those who study the movement.

One of the most popular beliefs among White Christian nationalists is that the US was founded as a Christian nation; the Founding Fathers were all orthodox, evangelical Christians; and God has chosen the US for a special role in history.

These beliefs are growing among Christians, according to a survey last year by the Barna Group, a company that conducts surveys about faith and culture for communities of faith and nonprofits. The group found that an “increasing number of American Christians believe strongly” that the US is a Christian nation, has not oppressed minorities, and has been chosen by God to lead the world.

But the notion that the US was founded as a Christian nation is bad history and bad theology, says Philip Gorski, a sociologist at Yale University and co-author of “The Flag and the Cross: White Christian Nationalism and the Threat to American Democracy.”

“It’s a half truth, a mythological version of American history,” Gorski says.

Some Founding Fathers did view the founding of the nation through a Biblical lens, Gorski says. (Every state constitution contains a reference to God or the divine.)

But many did not. And virtually none of them could be classified as evangelical Christians. They were a collection of atheists, Unitarians, Deists, and liberal Protestants and other denominations.

The Constitution also says nothing about God, the Bible or the Ten Commandments, Gorski says. And saying the US was founded as a Christian nation ignores the fact that much of its initial wealth was derived from slave labor and land stolen from Native Americans, he says.

For evidence that the United States was founded as a secular nation, look no further than the 1797 Treaty of Tripoli, an agreement the US negotiated with a country in present-day Libya to end the practice of pirates attacking American ships. It was ratified unanimously by a Senate still half-filled with signers of the Constitution and declared, “the Government of the United States of America is not, in any sense, founded on Christian religion.”

Does this mean that any White Christian who salutes the flag and says they love their country is a Christian nationalist? No, not at all, historians say. A White Christian who says they love America and its values and institutions is not the same thing as a White Christian nationalist, scholars say.

Gorski also notes that many devout Black Americans have exhibited a form of patriotism that does not degenerate into Christian nationalism.

Gorski points to examples of the 19th century abolitionist, Frederick Douglass, and the Rev. Martin Luther King, Jr. Both were devout Christians who expressed admiration for America and its founding documents. But their patriotism also meant that “they challenged the nation to live up to its highest principles, to become a place of freedom, equality, justice and inclusion,” he says.

The patriotism of White Christian nationalists, on the other hand, is a form of racial tribalism, Gorski says.

“It’s a ‘My tribe. ‘We [White people] were here first. This is our country, and we don’t like people who are trying to change it or people who are different’ form of nationalism,” Gorski says.

A belief in a ‘Warrior Christ’

Videos from the January 6 attack show a chaotic, tear-gas-soaked scene at the Capitol that looked more like a medieval battle. Insurrectionists punched police officers, used flagpoles as spears and smashed officers’ faces against doors while a mob chanted, “Fight for Trump!” The attack left five people dead and nearly 140 law enforcement officers injured.

The incongruity of people carrying “Jesus Saves” signs while joining a mob whose members are pummeling police officers leads to an obvious question: How can White Christian nationalists who claim to follow Jesus, the “Prince of Peace” who renounced violence in the Gospels, support a violent insurrection?

That’s because they follow a different Jesus than the one depicted in the Gospels, says Du Mez, who is also a professor of history and gender studies at Calvin University — a Christian school — in Michigan. They follow the Jesus depicted in the Book of Revelation, the warrior with eyes like “flames of fire” and “a robe dipped in blood” who led the armies of heaven on white horses in a final, triumphant battle against the forces of the antichrist.

White Christian nationalists have refashioned Jesus into a kick-butt savior who is willing to smite enemies to restore America to a Christian nation by force, if necessary, Du Mez and others say.

While warlike language like putting on “the full armor of God” has long been common in Christian sermons and hymns, it has largely been interpreted as metaphorical. But many White Christian nationalists take that language literally.

That was clear on January 6. Some insurrectionists wore caps emblazoned with “God, Guns, Trump” and chanted that the blood of Jesus was washing Congress clean. One wrote “In God We Trust” on a set of gallows erected at the Capitol.

“They want the warrior Christ who wields a bloody sword and defeats his enemies,” says Du Mez. “They want to battle with that Jesus. That Jesus brings peace, but only after he slays his enemies.”

And that Jesus sanctions the use of righteous violence if a government opposes God, she says.

“If you deem somebody in power to be working against the goals of a Christian America, then you should not submit to that authority and you should displace that authority,” she says. “Because the stakes are so high, the ends justify the means.”

That ends-justify-the means approach is a key part of White Christian nationalism, says Du Mez. It’s why so many rallied behind former President Trump on January 6. She says he embodies a “militant White masculinity” that condones callous displays of power and appeals to Christian nationalists.

But with few exceptions, White Christian nationalists do not accept this “militant masculinity” when exhibited by Black, Middle Eastern and Latino men, Du Mez writes in “Jesus and John Wayne.” Aggression by people of color “is seen as a threat to the stability of home and nation,” she writes.

Wisconsin Republican Senator Ron Johnson echoed this double standard last year when he said on a radio talk show that he never really felt threatened by the mostly White mob that stormed the Capitol on January 6.

“Now, had … President Trump won the election and those were tens of thousands of Black Lives Matter and Antifa protesters, I might have been a little concerned,” Johnson said.

Johnson later elaborated, saying “there was nothing racial about my comments– nothing whatsoever.”

This embrace of a warrior Christ has shaped some White evangelicals’ attitudes on issues ranging from political violence to gun safety laws.

A survey last year by the Public Religion Research Institute revealed that of all respondents, White evangelicals were the religious group most likely to agree with the statement, “true American patriots might have to resort to violence in order to save the country.”

There are also some White Christian nationalists who believe the Second Amendment was handed down by God.

Samuel Perry, co-author of “Taking America Back for God: Christian Nationalism in the United States,” wrote in a recent essay that among Americans surveyed who believe “The federal government should declare the United States a Christian nation,” over two-thirds rejected the idea that the federal government should enact stricter gun laws.”

“The more you line up with Christian nationalism, the less likely you are to support gun control,” wrote Perry. “Guns are practically an element of worship in the church of white Christian nationalism.”

A belief there’s such a person as a ‘real American’

In the 2008 presidential election, vice presidential candidate Sarah Palin introduced a new term to the political discourse. She talked about “the real America” and the “pro-America areas of this great nation.” Since then, many conservative political candidates have used the term “real Americans” to draw contrasts between their supporters and their opposition.

Such language has been co-opted into a worldview held by many White Christian nationalists: The nation is divided between “real Americans” and other citizens who don’t deserve the same rights, experts on White Christian nationalism say.

Gorski, author of “The Flag and the Cross,” says he found in his research a strong correlation between White Christian nationalism and support for gerrymandering—an electoral process where politicians manipulate district lines to favor one party or, some critics say, race over another. He found similar support among White Christian nationalists for the Electoral College, which gives disproportionate political power to many rural, largely White areas of the country.

When White Christian nationalists claim an election was stolen, they are reflecting the belief that some votes don’t count, he says.

“It’s the idea that we are the people, and our vote should count, and you’re not the people, and… you don’t really deserve to have a voice,” Gorski says. “It doesn’t matter what the voting machines say, because we know that all real Americans voted for Donald Trump.”

Why White Christian nationalism is a threat to democracy

Those who want the US to become a Christian nation face a huge obstacle: Most Americans don’t subscribe to their vision of America.

The mainstreaming of White Christian nationalism comes as a growing number of Americans are rejecting organized religion. For the first time in the US last year, membership in communities of worship fell below 50%. Belief in God is at an all-time low, according to a recent Gallup poll.

Add to that the country’s growing racial and religious diversity. People who identify as White alone declined for the first time since the census began in 1790, and the majority of Americans under 18 are now people of color.

On the surface, White Christian nationalism should not be on the ascent in America.

So White Christian nationalists look for salvation from two sources.

One is the emboldened conservative majority on the US Supreme Court, where recent decisions overturning Roe vs. Wade and protecting school prayer offer them hope.

Critics, on the other hand, say the high court is eroding the separation of church and state.

Not all Christians who support the high court’s overturning of Roe v. Wade and its school prayer decision are White nationalists. For example, plenty of Roman Catholics of all races support racial justice yet also backed the overturning of Roe.

But White Christian nationalists are inspired by those decisions because one of their central goals is to erase the separation of church and state in the US.

A recent study concluded that five of the justices on the Supreme Court are the “most pro-religion since at least World War II,” and that the six conservative justices are “all Christian, mostly Catholic,” and “religiously devout.”

While some Americans fear the dangers of one-party rule, others like Pamela Paul, a columnist, warn of the Supreme Court instituting one-religion rule.

“With their brand of religious dogma losing its purchase, they’re imposing it on the country themselves,” she wrote in a recent New York Times editorial.

Gorski, the historian, says White Christian nationalism represents a grave threat to democracy because it defines “we the people” in a way that excludes many Americans.

“The United States cannot be both a truly multiracial democracy — a people of people and a nation of nations — and a white Christian nation at the same time,” Gorski wrote in “The Flag and the Cross.” “This is why white Christian nationalism has become a serious threat to American democracy, perhaps the most serious threat it now faces.”

The other source of hope for White Christian nationalists is a former occupant of the White House. Their devotion to him is illustrated by one of most striking images from the January 6 insurrection: A sign depicting a Nordic-looking Jesus wearing a red “Make America Great Again” hat.

If Trump returns to the presidency, some White Christian nationalists may interpret his political resurrection as divine intervention. His support among White evangelicals increased from 2016 to 2020.

And what the men carrying wooden crosses among the Capitol mob couldn’t achieve on January 6, they might yet accomplish in 2024.

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Beware falling for the brainwashing that these “Christian Nationalists” rely upon. Here is another article or below.

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10 Signs You’ve Fallen for Christian Nationalism

Posted by Keith Simon

Let’s start with a game called “America or Jesus?” 

You guess which one — America or Jesus — goes in the blank in the quotations below.

1. “______ is the world’s best last hope.” 
2. “_______ is the Savior of the world.” 
3. “The only way for us to live up to the promise of _______ is to give _____ our all and to give it for all of us.” 
4. “We must keep ______ first in our hearts.” 
5. “_______ is the light and glory among the nations.” 

If you guessed “America” every time, you are correct. (You can find the names of the people responsible for each quotation at the bottom of this post.)

Is it possible that we have conflated our country and our faith?

Ever since the January 6th “Stop the Steal” rally led to an angry and violent mob attacking the Capitol, the phrase “Christian nationalism” has become ubiquitous. The Christian symbols, music, and themes present at the rally mixed with the quest for state power to bring the “God and Country” political philosophy to the attention of many Americans for the first time.

With that introduction, it’s no surprise that Christian nationalism has gotten a bad reputation… even if most people can’t define it. Are Christian nationalists simply Christians who love their country? (Hint: No.)

How do you know if you’ve fallen for Christian nationalism? 

With a hat tip toward Jeff Foxworthy, let’s try to have some fun identifying Christian nationalism before discussing how it differs from patriotism.

You might be a Christian nationalist if… 

• You think America’s founders were evangelical Christians.

There is a lot of misinformation surrounding the faith of America’s founders. While some, like Washington, were more cautious in their public statements, others (like Adams, Jefferson, and Franklin) denied the Trinity, biblical inspiration, and the supernatural. 

This isn’t to say they weren’t religious. With few exceptions, the founders believed in a God who ruled the world and sometimes answered prayers. However, it’s unfair to force them into modern categories. For instance, none of the founders would have talked about a personal relationship with God through Jesus.

It’s dangerous to try to ascertain the religious beliefs of another person, especially those who lived more than 200 years ago. But based on their available public statements, it is clear that the founding fathers rejected significant parts of orthodox Christianity and wouldn’t be qualified to be leaders in most Christian churches today.

• You want your church to fly an American flag in the sanctuary.

Thought experiment: Imagine you’re visiting China and you attend a worship service. In the sanctuary, there is a Chinese flag and, during the service, they pledge allegiance to that flag and sing national songs — their version of the Battle Hymn of the Republic, for instance. 

How are you doing?

My guess is that if you’re going along with it at all, you’re doing so reluctantly. And that’s how at least some people from other nations feel when they attend services at our churches in the United States that expect them to pledge allegiance to our flag.

The United States flag is a powerful symbol of national pride and unity. It represents a country most Americans love and many have died for. And that’s the very reason it’s unwise and unchristian to place one in a church’s sanctuary. Jesus’s church is a worldwide community made up of people from every tongue, tribe, and nation. No country has a privileged position in God’s eyes. Our churches should be welcoming to all people, including America’s geopolitical foes.

• You think America is God’s chosen nation.

Israel was God’s chosen nation (Exodus 19:6), but, in Jesus, his church now has that special status (1 Peter 2:9). If God is on the side of Americans, who is on the side of the Iraqis, Iranians, Russians, and Chinese? When pastors and political leaders swap out “Israel” for “America” in their prayers, they are playing a dangerous game. God no longer has a chosen nation. He has a chosen people comprising every nation.

• You call yourself an evangelical, but you don’t go to church.

Ryan Burge says that 27 percent of self-identified white evangelicals don’t attend church. To this group, the term “evangelical” isn’t describing their Christian convictions but their political convictions. If you think of yourself as an evangelical but don’t gather with God’s people to worship him, the word “evangelical” doesn’t mean what it used to.

• You think it’s wrong to criticize America. 

Because Christian nationalists fuse faith and country, they believe criticizing America for its past sins is tantamount to criticizing God.

• You think government zoning laws should allow churches to be built, but not mosques. 

Religious freedom is for all Americans of all faiths. 

• You want mandatory Christian prayers in public schools.

According to rights granted in the First Amendment, Christianity should not be discriminated against, but neither should it be privileged over other religions in the public square.

• You think immigrants aren’t as good of Americans as those who were born in the country.

All forms of nationalism demonize outsiders. Jesus commands Christians to do the opposite.

• You think spiritual revival will be ushered in by a new president. 

Woodrow Wilson described American soldiers in WWI as bringing about “the only thing that is worth living for, the spiritual purpose of redemption that rests in the heart of mankind.” 

Ronald Reagan called the United States the “shining city on a hill,” borrowing the phrase from Jesus — except, of course, the president replaced the church with America.

The kingdom of God only arrives through King Jesus.

• You believe the Declaration of Independence and the Constitution are divinely inspired. 

Ted Cruz’s father, Rafael Cruz, said, “The Framers were seeking divine revelation from God, that’s why the Declaration and the Constitution have lasted over 230 years because they were a divine revelation from God.”

To call America’s founding documents “divine revelation from God” diminishes the Bible.

How are patriotism and Christian nationalism different?

While full-fledged Christian nationalism is a distortion of Christianity, patriotism is an appropriate love that Christians, along with their fellow citizens, have toward their country. 

Patriotism is a love for one’s home country, but it does not elevate that country over others. As C. S. Lewis said, patriotic love for country isn’t aggressive. It does not dominate others or demand uniformity. Instead, patriotism includes a sense of camaraderie with other Americans and leads us to cheer and chant for the USA in the Olympics and then wish the best for everyone, win or lose.

Patriotic Christians recognize they are citizens of heaven first and citizens of America second (Philippians 3:20). They know they have far more in common with Christians of other nationalities and ethnicities than non-Christians from their own neighborhood.

It is because of their love for their country and their desire to see it grow and improve that patriotic Christians are willing to examine America’s past and be honest about our national sins and failures. 

At its heart, nationalism puts love for country above Jesus. Patriotic Christians love Jesus more than their country.

It’s time to ask yourself: Have you fallen for Christian nationalism? Have you ever been tempted to view yourself as an American first and a Christian second? (If so, you’re not alone, and it’s not too late to change course.)

Check out our recent interview with John Fea. You’ll hear more on this topic as he shares insights from his book, “Was America Founded as a Christian Nation?” We believe you’ll be challenged and motivated to choose the truth Jesus offers over political tribalism.

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Ultimately the greatest evil posed by all Nationalism is the “Postage Stamp” mentality that it breeds. Creating within the minds of it’s supporters that somehow, they reside upon an unalterable “Postage Stamp” that is actually separate from the world itself. Read this article about Nationalism HERE or below.

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Could climate change fuel the rise of right-wing nationalism?

Published: September 25, 2019 8.12am

Two trends have defined the past decade and both have been on display at this year’s session of the United Nations General Assembly.

One has been the escalating effects of climate change, which were the focus of the United Nations’ Climate Action Summit. Forest fires, floods and hurricanes are all rising in their frequency and severity. Eight of the last 10 years have been the warmest on record. Marine biologists warned that coral reefs in the U.S. could disappear entirely by the 2040s.

The other trend has been the surge of right-wing nationalist politics across Western nations, which includes Donald Trump’s election in the U.S., and the rise of nationalist political parties around the world.

Indeed, the first four speeches of the United Nations general debate were given by Brazilian right-wing populist Jair Bolsonaro, Trump, Egyptian dictator Abdel Fattah el-Sisi and far-right Turkish President Recep Erdogan.

These two trends are rarely discussed together. When they are, their correlation is sometimes viewed as an unfortunate coincidence, since many nationalist politicians actively obstruct climate change solutions.

However, our new research suggests that these two trends may be closely related, and not in the way you might think. The effects of climate change – and the way it makes societies feel threatened – may be one of the elements fueling the rise of right-wing nationalism.

How climate shapes culture

To understand how climate shapes culture, it’s important to step away from current events and consider the way the climate has influenced societies throughout human history.

Cultures can vary in what’s called their “tightness” – the strictness or flexibility of their rules and traditions, and the severity of their punishments for rule breakers.

The Fellahin people of Egypt, for example, were one of the tightest cultures that we analyzed. For centuries, they’ve enforced strict gender norms and strong expectations for how children should be raised.

When cultures feel threatened – whether by war, disease or economic upheaval – they tend to become tighter.

But ecological threats can be just as strongly connected to tightening.

In one analysis, we showed that rates of famine and land scarcity predicted cultural tightness in historical societies. The Fellahin people have faced a constant threat of flooding, and have endured frequent earthquakes, sand storms and rockslides.

Centuries of climate catastrophe can also predict differences in the cultural tightness in societies today. In another study we found that nations that have endured the highest rates of drought, food scarcity, natural disaster and climate instability have the tightest cultures today.

Even within the U.S., the states most vulnerable to climate disasters have the tightest cultures. A 2014 study found that states like Texas, Oklahoma and Alabama – which have the highest criminal execution rates and corporal punishment rates in schools – also have the highest historical rates of natural disasters such as tornadoes, floods and hurricanes.

Evolutionary analyses suggest that cultural tightness can be functional – even necessary – in the face of climate disaster. It can make people more cooperative, and more likely to follow protocols, like rationing, during a drought.

But our latest studies examined a darker side of cultural tightness. We wanted to know whether tightness also made people less tolerant of minority religions, ethnicities or sexual orientation. In other words, we explored whether prejudice thrives in tighter societies.

This dynamic would have serious consequences for our understanding of geopolitical events. If climate anomalies such as hurricanes and forest fires have a “tightening” effect on cultures – and these catastrophes are happening more frequently – it might be driving more people toward politicians who espouse xenophobic, homophobic or racist rhetoric.

Environmental threat and prejudice

To test these ideas, we brought together a group of 19 researchers from eight different nations. With expertise in economics, psychology and anthropology, our team was well-suited to study the effect of environmental threats and culture on prejudice and political nationalism.

We ended up studying 86 historical societies, 25 modern nations and the 50 U.S. states, analyzing data on more than 3 million people.

The results were strikingly consistent across these populations. The cultures most vulnerable to climate threats had the strictest cultural norms, and the highest levels of prejudice against minorities. For example, in American states with histories of climate threat and cultural tightness, white respondents reported the highest levels of aversion to marrying someone who was black, Asian or Hispanic. Turkey and South Korea had the tightest cultures, and also showed the most aversion to living near someone who was a different ethnicity, sexuality or religion.

We next tested whether we could cultivate these social and political attitudes in a laboratory setting. We recruited 1,000 people from around the world. We had some write about a threatening event in their environment, including – but not restricted to – climate. Others wrote about a threatening event in their personal life. The final group wrote about what they had for breakfast.

Subjects who wrote about a threatening event in their environment reported the highest support for stricter societal rules and regulations. These same people also reported the most prejudice toward ethnic minorities. This study showed that even brief reminders of an ecological threat could have an effect on people’s political leanings and make them less tolerant.

Finally, we explored how these issues tied into modern elections. We recruited American and French individuals during their respective countries’ most recent presidential elections.

We found that voters who felt the most threatened were most likely to support harsher punishments for rule-breakers, more adherence to traditional norms and expressed the highest levels of prejudice. Voters who felt threatened were also most likely to vote for Donald Trump and Marine Le Pen, each of whom ran on law-and-order, anti-immigration platforms.

One feeds the other

According to just about every estimate, climate change will only worsen. Without serious and immediate reform, temperatures and sea levels will continue to rise, along with the risk of destabilizing climatic events.

The natural perils of climate change are evident to many people already. But our research underscores a less visible geopolitical peril. As climate change increases the level of environmental threat, cultures around the world may become tighter, and the exclusionary rhetoric of far-right nationalist politicians may sound more and more appealing.

Since far-right nationalists are notorious for ignoring climate change, the rise of these politicians may also exacerbate the effects of environmental threat. This may create a vicious cycle, in which the threat of climate disaster and far-right nationalism encourage one another over time.

In this way, bipartisan action on climate change may not just be necessary to save the environment. It may also be an important way to ensure values like free speech and tolerance are preserved in countries and cultures around the world.

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We are the majority and in order to prevent a Civil War in the United States of America that will result in a minimum of 60 Million dead, We must de-platform these Christian Nationalists and their “alternative media” in every expression.